5 Great Ancient Mysteries of China

China is one of the world’s four ancient civilizations and considered the oldest civilization with an unbroken history up to today's modern era. Though Chinese history is unrivaled in its documentation, and its ancient origins have been extensively studied by various experts in science, history and archaeology, China – as a cradle of human civilization – remains a place full of secrets. 

Moreover, so, let us examine five of the greatest ancient mysteries that China has to offer. 

1. Ancient City Under Fuxian Lake

Spanning an area of 212 square kilometers, the Fuxian Lake stretches out through Chenjiang, Jianchuan and Huaning Counties in Yunnan Province. It is ranked as the third-largest lake in Yunnan, and also the deepest lake in the province. As it is 155 meters deep at its greatest depth, the Fuxian Lake is also the third-deepest freshwater lake in all of China. 

The Fuxian Lake is known for its unique fauna and many endemic species, but beyond this is a mystery that lies scattered on the lake’s unexplored bottom. According to an ancient local legend, a city-like silhouette under the lake can be seen on a beautiful calm day from the mountains nearby. To confirm if there is a hidden city in the deep waters of the lake, a Chinese submarine archaeology team stationed in the area conducted surveys in the Fuxian Lake. 

In 2001, they discovered earthenware and stonework beneath the lake, covering an area of approximately 2.4 to 2.7 square kilometers. Carbon dating of some shells attached to the blocks confirmed that the site was 1750 years old, which meant that it had existed around 257 CE and sunk during the Han period. It is believed that the ancient unidentified structure of the under-lake construction could represent the remains of the ancient Dian Kingdom. The Dian Kingdom is an ancient country with a high level of civilization which mysteriously disappeared after 86 BC.  

As for how the ancient civilization ended up at the bottom of the lake, some say that the ancient kingdom slid into the lake during an earthquake. Nevertheless, there are various legends involving the Fuxian Lake which has endured for more than 1,000 years that have yet to be verified. Since it is a huge body of water that remains largely unexplored, the credibility of these compelling mysteries may remain unconfirmed in the foreseeable future.

2. Mystery of the Huashan Caves

Located in the eastern suburbs of Tunxi district in the Anhui province city of Huangshan, the Huashan Caves are steeped in ancient, mysterious legends. Each ranging from 10 to 20 meters in height, the Huashan Caves, were manually chiseled more than 1,700 years ago. Stone columns, which vary in shapes support the caves’ ceilings. Altogether, 36 chambers were found among the Huashan Hills. Some of these chambers are filled with water, while some are two-story chambers. It's neatly chiseled walls and roofs, the big pillars and stone stairs, indicated that men excavated the caves.

Out of all the 36 caves, the biggest of them all is the Qingliang Cave, which is also referred to as the “Underground Palace” because of its scale and magnificent layout. This cave has a total length of 170 meters and an area of 12,600 square meters, and digging out the cave could have originally produced at least 50,000 cubic meters of stone. Inside the cave, a stone bridge above an underground river can be found, and stone paths lead to different halls. 

The Huashan Mountain has the biggest, most content-rich, and best-preserved ancient rock carvings ever discovered in China. They stretch 200 meters long and 40 meters high containing over 1,800 images. Carbon dating suggests the oldest ones are 16,000 years old with the youngest still 690 years old. 

Since no historical records reveal why the ancient people dug the Huashan Caves, some people believe the caves were mined for many stones needed to build a nearby town, to station troops, or maybe as Imperial tombs eventually abandoned. Despite all these guesses, the true reason creating this elaborate site remains an enduring mystery unanswered by today's man.

 
3. The Mystery of the Mystical Yellow Emperor

Ancient Chinese records speak of an extraordinary being, described as a god-like king and the “son of heaven.” This wise and powerful being was Huang-Di or Yellow Emperor. He was a legendary ruler who is said to have lived for over one hundred years around 3,000 B.C. Cited for being instrumental in developing the Chinese society and for being the founder of Chinese civilization, the Yellow Emperor created Chinese medicine, various religious practices, and mechanical inventions. 

However, aside from these achievements, there are several other reasons why the legendary Yellow Emperor was special and different. Huang-Di possessed advanced technology and extensive knowledge of the stars and the heavens. It was even believed that he descended on Earth in a “thunderclap on a clear day” when he began his reign. It has also been said that he had the ability to summon a metal-scaled dragon. He also kept in his possession a magical chariot known as Changhuan, which could take the Yellow Emperor to any part of his kingdom at fantastic speed. 

Given the nature of the Yellow Emperor’s backstory, there are those who have speculated that Huang-Di was actually an extra-terrestrial who landed in the land of ancient China five thousand years ago and ruled over the people who lived in the area at the time. Whether this is true or not, it cannot be denied that the Yellow Emperor is a very important figure in ancient China’s legends and history. 

4. Ancient World Buried Under the Taklamakan Desert

Ancient people believed that once you entered the Taklamakan desert, there was no getting out of it. The Taklamakan desert is the largest desert in China, and it is considered to be the world’s second largest shifting-sand desert, covering a massive area of over 33,700 square kilometers.

A long, long time ago, houses and temples were built amid the vast space of the “Sea of Death.” However, today, everything – including precious ancient relics – are hidden deep under the sand. Over the years, archaeologists have begun to discover some of the secrets that have been hidden in this mysterious region. 

Aside from its vital role in trade and commerce back when Silk Road connected various traders from the East and the West, some believe that an entire ancient world is hidden beneath the sand of the Taklamakan Desert. Remains of houses, temples, and the ancient city of Loulan were found buried under the sand, and corpses dating back nearly 4,000 years were also discovered in the area.

In the late 1980s, several well-preserved mummies estimated to be at least 3000 years old were also discovered in the Taklamakan desert. These well-preserved corpses revealed that these people once had long reddish-blond hair and European features. Neither did they appear to be the ancestors of the modern-day Chinese people. Moreover, so, some experts in archaeology now believe that these mummies were once citizens of an ancient civilization existing at the crossroads between Europe and China. 

While this seems to be a big leap in logic, more surprising discoveries are expected to as archaeologists continue to investigate the mysterious and dangerous desert, which could support or refute the hypothesis of a secret ancient world hidden beneath the sand. 

5. The Great Pyramid of China

The story behind the Great Pyramid of China is beyond interesting. For years, the Chinese government has allegedly hindered proper and extensive studies to be performed on the numerous pyramids located near the city of Xi-an. The pyramids are believed to be over 8,000 years old, and one of them is said to be much larger than the world-famous Great Pyramid of Giza.

The knowledge of the existence of several pyramids in China came to popular attention sometime after the Second World War. Many of the stories focused on the “Great White Pyramid” or the Maoling, which is the tomb of Emperor Wu of the Han Dynasty (156-87 BCE) located in Xingping, Shaanxi Province. 

During World War II, U.S. Army Air Corps pilot James Gaussman is said to have seen a white jewel-topped pyramid during his flight between India and China. Fascinated by what he saw, he decided to take several photographs, which he later submitted along with a detailed report to his superiors as soon as he returned to base. Colonel Maurice Sheahan, the Far Eastern director of the Trans World Airline, told a similar eyewitness account, which was published in the March 28, 1947, edition of The New York Times. Over the years, numerous images of the alleged gigantic pyramids in China have been taken by pilots and satellites, providing further confirmation of the existence of these mysterious structures in Asia. 

Given the immense knowledge of geometry and mathematics required to build these pyramids, a glaring question has been raised: Who were the mysterious people that built these Chinese pyramids?

There are those who speculate that the Great Pyramid, as well as the other pyramids standing in the area, were actually built by extraterrestrial beings. According to reports, several European excursions took samples of the objects and metals around these pyramids. Analysis showed a fascinating detail about them: the metallic materials present at the Pyramids have yet to be accurately identified until now, since these metals are made out of materials that are currently unknown to modern science. 

Aside from the five things we have just discussed, there are several other puzzling and strange ancient places and objects in this Far East civilization that are still shrouded in mystery. Many of these places and artifacts are unknown to the Chinese themselves, but should the time come that their hidden mysteries are completely unraveled, they have the potential to rewrite history as we know it. 

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Sources:
http://www.messagetoeagle.com/10-great-ancient-mysteries-of-china/
http://www.ancientpages.com/2015/06/13/underwater-city-unveiling-the-secrets-at-the-bottom-of-fuxian-lake/
http://www.chinadaily.com.cn/m/anhui/travel/2011-05/10/content_12483078.htm
http://www.messagetoeagle.com/unanswered-questions-related-to-the-mysterious-huashan-caves/
http://www.ancientpages.com/2015/09/21/unravelling-mystery-yellow-emperor-connection-regulus/
https://www.ufoinsight.com/worldly-mysteries-chinas-yellow-emperor/
http://www.ancientpages.com/2014/05/21/secret-ancient-world-buried-under-the-vast-takla-makan-desert/
http://www.ancient-code.com/the-great-pyramid-of-china-the-largest-and-oldest-pyramid-on-the-planet/
http://www.ancientpages.com/2015/10/10/mysterious-great-pyramid-of-china-almost-totally-unknown-even-to-most-chinese/
https://en.wikipedia.org/wiki/Chinese_pyramids#Sensational_claims

Chinese Religions Throughout Chinese History

bhoffert.faculty.noctrl.edu

China is one of the most ancient civilizations on Earth and religious practices in this country date back to more than 7000 years. In modern times, we recognize three major Eastern religions in China – Taoism, Buddhism, and Confucianism. However, long before the philosophical and spiritual teachings of Confucius and Lao-Tzu and the arrival of the wisdom of the Buddha in China, religion in China has always thrived in one form and several others. And today, Chinese religion has become a complex amalgamation of folk religion, the Three Religions, and the anti-religious sentiment of the Communist doctrine.

Hence, the term “Chinese religion” as we know it now refers to a diverse and complex collection of many traditions and beliefs. And for us to understand the modern expressions of Chinese religion, it becomes necessary for us to learn how and when various religions formed and reigned supreme, and how much they developed and influenced Chinese civilization throughout its long history.

ARTICLE CONTINUES AFTER VIDEO

Neolithic China

Phys.org

Orthodox Chinese religions are products of continuous historical development since prehistoric times. Ancient China was inhabited by many nomadic tribes that eventually developed agriculture, and archaeological records indicate that these small villages and communities gradually progressed toward more sophisticated technology and social stratification. There is also some evidence for prehistoric religious activities, particularly involving the dead, who were often buried in segregated cemeteries, with the bodies’ heads positioned toward a single cardinal direction. There was also some concern over the precise ordering of ritual acts, which is perhaps an early version over the importance placed on universal order and pattern in later Chinese cosmology. There is also evidence of people who acted as divination specialists as early as the 4th millennium BCE, while the 3rd millennium BCE saw the rise of interest in building tomb rams and coffin chambers. Early forms of ancestor worship also began during this period.  

Shang Dynasty: 1600 BC – 1050 BCE

Ancient Chinese Dynasties: Advancements and Achievements

By the time of the Shang Dynasty, religion developed to the point that the people established a definite “king of the gods” referred to as Shangti along with many lesser gods of other names. The people also held a strong belief in ghosts, proven by evidence in the form of amulets and charms and the written ghost stories during this time considered to be the earliest form of Chinese literature. Divination also became a significant part of Chinese religious beliefs during the Shang dynasty, with some individuals performing mystical and psychic abilities by telling another person’s future through oracle bones.

 

Religion in the Zhou Dynasty: 1046 – 256 BCE

Pinterest

During the Zhou Dynasty, various regions of China started to become more unified, turning into a single civilization. At the same time, religious ideas from different regions of the area interacted with each other and began to assimilate. Both commoners and the elite believed in gods, ghosts, ancestors, and omens, and they practiced divination, sacrifice, and exorcism. Zhou ancestors were believed to live in a celestial court presided over by the Zhou high god Tian. During the Zhou Dynasty, the Mandate of Heaven concept developed and this Chinese civilization also eventually gave way to the teachings of Confucius and Mo-tzu whose teachings emphasized virtue, humanity, the value of social relationships, and just leadership.

Qin Dynasty: 221 – 206 BCE

In the time of the Qin Dynasty, the emperor Shi Huangti became infamous for his suppression of religion and other philosophical perspectives. During his reign, legalism was the state philosophy of the Qin government and the citizens were subjected to harsh penalties for violating even minor laws. The emperor also banned any books which were not about his family line, his dynasty or Legalism. Though he suppressed his people’s religious beliefs, he was obsessed in conquering death by searching for the key to achieving immortality. However, he failed to succeed in accomplishing this feat, having died in 210 BCE while searching for immortality on tour through his kingdom.

Han Dynasty: 206 BCE – 220 CE

The Han Dynasty was the first dynasty in China to embrace Confucianism, which became the ideological foundation of all regimes from then on until the day Imperial China met its end. The reign of the Han Dynasty was a period of great prosperity, with the emperors of this period having supported and encouraged the development of art, science, technology, literature, and religion. The emperors were seen ruling under the Mandate of Heaven with the important responsibility of mediating between the gods and the people. Then, sometime during the 1st century CE, Buddhism reached China, probably through the travelers who took the Silk Road from northern India. By the 2nd century CE, a variety of other beliefs, practices, and disciplines arose, which eventually gave rise to alchemy, scientific experiments and the Taoist religion.

Six Dynasties Period: 220 – 589 CE

The fall of the Han dynasty began a period of disunity referred to as the “Six Dynasties,” and during this time, Buddhism flourished and became a major religion in China ever since. While this period was almost in constant political upheaval, it is also considered to be an important time for religious development.

The uncertainty and brutality of the period influenced Buddhism in China and Buddhist monks had to meet the people's spiritual needs by developing rituals and practices of transcendence. And so, in the sixth century, new schools of Chinese Buddhism sought to adapt Buddhism to Chinese ways of thinking.

Sui Dynasty: 581 – 618 CE

After three and a half centuries of political fragmentation, China was reunified by the Sui dynasty in 581. The founder of this short-lived dynasty supported Buddhism, particularly the Tiantai school, and used this religion and philosophical movement as a unifying ideology shared by many of the citizens in both North and South.

 

Tang Dynasty: 618 – 906 CE

However, after four decades of rule, the Sui was overthrown in a series of rebellions and ended up getting replaced by the Tang dynasty – a time regarded by historians as a high point in Chinese civilization. The royal family of this dynasty officially supported Taoism because of them claimed blood relations to Lao-Tzu. However, Buddhism also enjoyed great favor and imperial patronage throughout the period. The T'ien-t'ai, Ch'an and Pure Land schools of Buddhism continued to rise in popularity, and many monasteries and temples were built during this time.

Sung Dynasty: 960 – 1279

After a short unstable period, the “Five Dynasties and Ten Kingdoms,” the Sung Dynasty rose to rule China. Sung intellectuals sought answers to philosophical and political inquiries in the Confucian Classics, and this renewed interest in the Confucian ideals arose alongside the decline of Buddhism. The Sung Neo-Confucian philosophers found a certain purity in the originality of the ancient classical texts and wrote commentaries about them. However, the rigidity of the state’s official creed and philosophy led to the inhibition of societal development in pre-modern China. While this resulted to several generations of political, social and spiritual stability, it also decelerated cultural and institutional advancement in the country up to the 19th century.

When the Mongols conquered North China and established the Yuan dynasty in the 13th century, they did not attempt to impose their religion – which consisted of a cult of Heaven as well as nature and shamanistic practices – on the Chinese people. And so, the existing three religions in China enjoyed comparative freedom under these foreign rulers. During the Yuan dynasty that a large number of Muslim people were brought in to help in the administration of China. During this time that Islam spread all over the empire, establishing major population bases in the western provinces of Yunnan and Gansu.

Ming Dynasty: 1368 – 1644

The populace’s strong feelings against the rule of foreigners led to the peasant revolt that forced the Yuan dynasty out of Chinese territory and the subsequent establishment of the Ming Dynasty in 1368. During this period, Taoism and Buddhism had become poorly-organized popular religions, which led to the rise of new blends of Confucian, Taoist and Buddhist elements so, this paved the way for the rise of many private academies in the 16th century, opening an avenue for widespread philosophical discussions and conflicts.

With the eventual collapse of the Ming empire, the Qing Dynasty came to power - an empire that was founded by the semi-nomadic Manchus. In public policy, the Manchus were strong supporters of Confucianism, but in their private lives, the Qing rulers were devoted to Tibetan Buddhism. Most religious developments during the Qing dynasty were continuations of Ming traditions, except Protestant Christianity as well as the Taiping movement – which is the most significant innovation in Qing religion. The teachings of the Taiping Tianguo or the Celestial Kingdom of Great Peace combined the motifs of Christianity, shamanism and popular sectarian beliefs. Then, in the 19th century, traditional Chinese religions were subjected to waves of persecution, and many religious and institutional religious temples ended up getting destroyed.

The Qing dynasty collapsed in 1911, and with the fall of imperial China, Chinese intellectuals became free to invest themselves in new ideas and political forms. They also were given a chance to avidly study and translate Western writings, including those that spoke of Marxism. The result of this Westernization and secularization left Confucianism and other Chinese traditions vulnerable from attacks which led to the destruction or occupation of thousands of temples. Nevertheless, while these new ideas heavily affected the larger cities, the majority of the Chinese people continued to practice popular religions and traditions as before.

People’s Republic of China: 1949 – present

After the Communist Party’s triumph in the Chinese Civil War under the leadership of Mao Zedong, the People’s Republic of China was proclaimed in 1949. In the early parts of its governance, the People’s Republic of China kept a hostile stance toward religion, which was considered to be emblematic of feudalism and foreign colonialism. Places of worship were then converted into non-religious buildings intended for secular use. Religious beliefs or practices were discouraged because and labeled as "backward" and "superstitious" by the government, later being completely condemned during the Cultural Revolution. Millions of innocent people were killed by the military or injured by fellow citizens poisoned by communist propaganda. It was only in the late 1970s that this attitude relaxed because the 1978 Constitution of the People’s Republic of China supposedly "guaranteed" religious freedom, with a number of restrictions, and as long as religious practices were not perceived to challenge the communist authority of the state.

Today, popular, or folk, religious practice in China has combined elements of the old ancestral rites of previous dynasties and is marked by a propensity for syncretism. For most people in China, there is no problem with combining different beliefs and religious practices, unlike some other cultures that condemn those who follow religious or philosophical movements that are different from their own. While religion in China has several millennia of tumultuous periods of decline and prosperity, what has remained constant is the Chinese people’s ability to select the religious practices and teachings that work best for them at a particular point in time. They have always exercised the freedom to choose which religion could help them in their journey toward a harmonious life.

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Sources:

• http://www.religionfacts.com/chinese-religion/history
• http://afe.easia.columbia.edu/timelines/china_timeline.htm
• https://en.wikipedia.org/wiki/Religion_in_China#Proto-Chinese_and_Xia-Shang-Zhou_culture
• http://www.ancient.eu/article/891/
• http://www.patheos.com/Library/Chinese-Religion
• http://www2.kenyon.edu/Depts/Religion/Fac/Adler/Writings/Chinese%20Religions%20-%20Overview.htm
• http://asiasociety.org/chinese-religions-and-philosophies
• http://acc6.its.brooklyn.cuny.edu/~phalsall/texts/chinrelg.html
• http://blogs.ssrc.org/tif/2013/10/01/what-is-religion-in-china-a-brief-history/

Goujian - The Ancient Chinese Sword that Defied Time

Over fifty years ago, a rare and unusual sword was found in an ancient tomb in China. This ancient weapon is known as “The Sword of Goujian,” and though it’s supposed to be over 2,000 years old, its blade is said to not have a single trace of rust. The sword’s blade has managed to retain its sharpness, drawing blood when a person’s finger is tested on its edge, as if it was completely immune by the passage of millennia. But aside from this strange quality, its craftsmanship has been praised for being intricately detailed for a sword that was forged in a supposedly technologically-limited era.

Discovery of the Sword of Goujian

The discovery of the Sword of Goujian dates back in 1965, during which an archeological survey was being performance along the second main aqueduct of the Zhang River Reservoir in Jingzhou of Hubei province. More than fifty ancient tombs of the Chu State – a successful hegemonic and expansionist state during the Spring and Autumn Period in the early 8th century BCE -  were found in Juangling County.

And so, an archeological dig was initiated, beginning in the middle of October 1965 and ended in January 1966. In December 1965, 4.3 miles or 7 kilometers from the ruins of Jinan, an ancient capital of Chu, the archeological team responsible for the excavation discovered an ancient tomb. In its casket was a skeleton, and next to it was a near air-tight wooden box. From inside this box, they removed a perfectly preserved bronze sword in its scabbard.

This sword is now identified as the Sword of Goujian, and it was unearthed by these archeological researchers along with 2,000 other artifacts.

To their amazement, upon unsheathing the bronze sword, its blade was revealed to be untarnished. And the fact that the sword appeared to be in perfect condition despite being buried in damp conditions for more than 2,000 years was astonishing. A test conducted by the archaeologists showed that the sword’s blade could easily cut a stack of twenty pieces of paper.

Construction of the Sword of Goujian

The Sword of Goujian is among the earliest known Jian swords. A Jian sword is a double-edged straight sword used during the last 2,500 years in China. Jian swords are among the earliest known sword types in China, and these bladed weapons are closely associated with Chinese mythology. In Chinese folklore, this type of sword is referred to as "The Gentleman of Weapons," and is considered to be one of the four major weapons, along with the staff, spear, and the sabre.

“The Sword of Goujian” is relatively short compared to other historical pieces of its kind. It is a bronze sword with a very high concentration of copper, which made it more malleable and less likely to break apart. The blade’s edges are made of tin, which not only made the sword harder, but also made it more capable of retaining a sharper edge. The sword also contains small amounts of iron, lead and sulfur. The sword’s high proportion of sulfur and sulfide cuprum is revealed to be what gives the weapon its rustproof quality, as sulfur decreases the chance of tarnish in the blade’s patterns.

Weighing 30.9 ounces or 875 grams, the Sword of Goujian measures 21.9 inches or 55.7 centimeters long, including its 3.3.-inch or 8.4-centimeter handle hilt. The blade, on the other hand, is 1.8 inches or 4.6 centimeters wide at its base.

Repeating black rhombic etchings cover both sides of the blade, while blue crystals and turquoise are imbedded on the sword handle.  The grip of the sword is bound by silk while its pommel is composed of 11 concentric circles. 

Inscription on the Sword of Goujian And Subsequent Identification

The owner of this ancient sword was determined through the inscription etched on the its blade. On one side of the blade, eight characters arranged in two columns of text are visible. These characters found near the sword’s hilt are written in an ancient Chinese script known as Bird-worm seal script or “Niǎo Chóng Zhuà”, which literally means “birds and worms characters” because of the writing system’s intricate decoration to the defining strokes. It is a variant of “Zhuan” or seal script, which is very difficult to read. 

Initial analyses deciphered six of the eight characters.  The characters translate to: “King of Yue” ("越王") "made this sword for (his) personal use" ("自作用剑"). According to experts, the remaining two characters are likely to be the name of the king. 

From the sword’s origin in 510 BC to the Yue State’s demise at the hands of Chu in 334 BC, nine kings ruled Yue, including Goujian, Lu Cheng, Bu Shou, and Zhu Gou, among several others. Identifying the correct king that owned the sword sparked debate among archaeologists as well as Chinese language scholars.  Eventually, the experts reached a consensus and decided that the original owner of the sword was Goujian, who reigned between 496 and 465 BC, making the sword around 2,500 years old. 

Goujian was a well-known emperor in Chinese history who reigned over the Yue State during the Spring and Autumn Period. King Goujian’s reign coincided with what is arguably the last major conflict of this period, which is the struggle between the Wu State and the Yue.

The story of King Goujian and Fuchai, King of the Wu state, contending for hegemony is famous throughout China. At some point, Yue was defeated by Wu and Goujian had to serve as Fuchai’s servant for three years before he was allowed to return to his native state. However, after ten years of economic and political reforms, Goujian eventually led his army to victory in the last phase of the war, annexing the rival state.

As a ruler, Goujian never relished in kingly riches, and instead, he ate food suited for peasants and even forced himself to taste bile as a reminder of his humiliations serving under the Wu State. Hence, as a monarch, he was made famous by his perseverance in times of hardship and his ruthlessness during battle.

Unique Properties of the Sword of Goujian

Apart from its historic value, many scholars have wondered how the Sword of Goujian managed to remain rust-free in a humid environment for more than 2,000 years, and how it became possible for it to be as sharp today as when it was originally forged. They were also impressed with the delicate decorations carved into the sword, and by the fact that not a single spot of rust can be found on its body today.

In the hopes of replicating the technology used to create the sword, researchers analyzed ancient bronze shards, and they found that the sword is resistant to oxidation due to sulphation on the sword’s surface. Combined with an air-tight scabbard, this allowed the legendary sword to remain in such pristine condition even after more than two millennia.

The swordsmiths of the Wu and Yue regions in Southern China during the Spring and Autumn Period was also determined to have reached a high level of metallurgy to the point that they were able to incorporate rust-proof alloys into their blades. Their skill in sword-making aided ancient weapons of the time like the Sword of Goujian to survive through the ages relatively unblemished. 

Since its discovery, the Sword of Goujian is regarded as a state treasure in China, and is deemed as a truly legendary sword that defied the rigors of time. This archeological artifact continues to be revered by the Chinese people, much like the fascination over King Arthur’s mythical Excalibur in the West.

The Sword of Goujian was lent to the National Palace Museum in Taipei where it was on display until 2011, along with various other bronze pieces from the 1965 excavation. Presently this archeological artifact is in the possession and care of the Hubei Provincial Museum.

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Sources:

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